Controlling the Desire-Body: HowDid You Kill Your Rooster, Husam?

Coleman Barks tells us in the introduction to this chapter that “Sufis call the wantings nafs. From the urgent way lovers want each other to the sannyasin’s search for truth, all meaning is from the mover. Every pull draws us to the ocean.” Rumi says it’s important to live the wantings as they come and not get stuck somewher stagnant. Always there is room for reflection to determine exactly what Rumi is trying to tell us!

On Monday I began reading the piece titled: Controlling Urgency, What a Woman’s Laughter Can Do, And the Nature of True Virility. This reading covers seven pages in the book so I decided to read a page each day this week. As I read I kept reminding myself of who Rumi’s audience was at the time of his teaching. His truths apply today as much as they applied then, but how he chose to share a thought or idea was linked to the time and culture in which he lived. This story involves a Caliph, the Captain of his army and a beautiful woman. It’s a love story with twists and turns that Rumi uses to teach his listeners. He teaches about the body’s desire and how all consuming it can be. He teaches about lust. He teaches about telling the truth. He teaches about how listening to the faint whispering of the Divine can lead to breaking cycles. Rumi concludes his story with the Caliph, “ending the cycle of sowing lust and reaping secrecy and vengefulness.” I believe he is telling us that we always have the opportunity to look within at our motives and see if they align with the Divine.

Musings

This week with Rumi has been unsettling. On Monday I read what seemed to be a parable about a man and a woman arguing that left me feeling a little bit sad. I recognized parts of me in the woman and parts of me in the man. I think Rumi is sharing the wisdom of compromise. He takes three pages to share this story. What is he really trying to tell us? He concludes his writing with these words:

“A night full of talking that hurts,

my worst held-back secrets. Everything

has to do with loving and not loving.

This night will pass.

Then we have work to do”.

Tuesday’s Poem was titled, An Empty Garlic; Wednesday’s was The Diver’s Clothes Lying Empty. The poetry seemed to be more random than what I have been reading so far. Yet, through it all there is the thread that we have all we need within us.

Today’s is titled, Dissolver of Sugar. It felt like a request for gentleness in a poem of yearning.

“You keep me away with your arm,

but the keeping away is pulling me in”.

and

“I need more grace

than I thought”.

I can relate to the final two lines!

Super Bowl Sunday

I didn’t watch the game. Not even the half time show. But I did hear about the glass stage that rose into the air. And the two quarterbacks who gave viewers value for their money.

Today I begin a new chapter with Rumi; a chapter on separation – subtitled: Don’t Come Nearer

I can relate! Sometimes it’s easy to feel that life is intent on separating me from those I love. I don’t like to say good-bye. As I get older I am aware of the fragility of life. I completely agree with the statement in today’s reading: “We know separation so well because we’ve tasted the union.” Let’s celebrate those we love to be near, those we love to share time with. Let’s enjoy the time we have together. Let’s not “spill sad energy everywhere” as Rumi does in today’s poem.

Not A Day On Any Calendar

Sometimes it feels like Rumi is playing with us, maybe to see if we’re paying attention. The poem I read today feels very playful. He says,

“We’re drinking wine, but not through lips.

We’re sleeping it off, but not in bed.”

“Thoughts take form with words,

but this daylight is beyond and before

thinking and imagining.”

Then he finishes the poem with these lines:

“The rest of the poem is too blurry

for them to read.”

Are we so caught up in the busy-ness of our lives that we cannot see the poetry of the world around us? The beautiful mystery that we call heaven is already here around us but we have complicated our vision and forgotten how to see? Today’s poem doesn’t feel like a reprimand or encouragement – it feels like Rumi is teasing a bit, saying to us, look, see how absurd we can sometimes be.